Kansas City’s cultural vitality was made possible in large part by the diversity of its citizens and by the oft-contested relationships among people of minority races and ethnicities. Prominent leaders confronted traditional legal, social, and political barriers. One of them, Lucile Bluford, opposed segregation by applying for admission to the University of Missouri school of journalism and documenting her struggle in one of the nation’s leading African American newspapers, The Call. African Americans and people of Irish, Mexican, and Italian ancestry comprised significant constituencies of the Pendergast political machine, and consequently they were able to exert unprecedented influence on the city’s politics and development.
There remained, on the other hand, strong resistance to racial liberalism. Hopes for true progress were often dampened by the corruption associated with machine politics. A resurgent Ku Klux Klan reached some six million members nationally by the mid-1920s, holding its second national convocation in Kansas City, Missouri, and exerting considerable influence on the Kansas side of the metropolitan area. As Professor Jeffrey Pasley argues, Kansas City’s contested racial and political landscape ushered in the transition of black voters from the Republican Party to the Democratic Party under the banner of the Pendergast coalition, years before the same party realignment occurred nationally under President Franklin Roosevelt.
In the years between 1915 and 1925, Mexican migrants such as Paula Sanchez and her family arrived at Kansas City in large numbers to work for the city’s railroad and meat packing companies. These jobs proved to be erratic and poorly paid. In addition, these newcomers possessed few resources upon their arrival, save determination and a strong work ethic. Anglo Kansas Citians worried that this group would drain the city’s resources. Several female reformers, however, banded together to form a social service organization, known as the Guadalupe Center, to aid these arrivals.